Ancestral Reverb by Threads in the Ground, Bert Verso, Jacob Polley, Adam Cooper

OUR CARBON HERITAGE STORY

Weigh all the coal ever hewn in County Durham and it would come to about 4.5 billion tonnes. That’s enough coal to fill the London Underground more than 1,200 times over. The deepest pit in the North East of England was Vane Tempest. At 2,100 feet, it was deep enough to bury ten Durham Cathedrals stacked on top of each other. Easington pit was dug far out under the floor of the North Sea: the men would be lowered down in the cage, then walk six miles to the coalface to start their day’s work.

The coal was mined. It was gouged and bashed and pulled up out of the ground over hundreds of years, in hundreds of villages, with hands and hand tools and ponies, and later by enormous machines, always in the deep dark. We’re familiar with images of coal-grimed mineworkers, but you should know that, whether miner or shopkeeper, man or woman, whether below the ground or above, the people of a whole village worked the pit.

We burned the coal, all 4.5 billion tonnes, for energy – to smelt metal, to heat homes, to cook food and make electricity. Britain’s Industrial Revolution, its prosperity and its Empire, was built on coal. We burned it to drive warships and to boil the kettle.

This is one way of thinking about our Carbon Heritage story: billions of tonnes of coal burned and sent into the air; an inheritance of carbon dioxide and a changed climate for generations to come. But this is just one way.

The men and women of colliery communities stood together and fought for hundreds of years, and are still fighting. They fought the oppression of mine owners, they fought establishment institutions, and they fought the government, winning some of the first workers’ rights and protections in the world: a minimum wage, a minimum working age, legislated safety standards, and much more. We inherit from colliery communities a tradition of fighting for justice and progress, and these communities offer us ways to support each other through hardship and crisis by drawing on the bonds established by the traditions and dangers of work, by community organisation and ingenuity, and by craft, fierce eloquence and music-making.

Our Carbon Heritage story is dominated by the strikes of the 1980s and the figure of Margaret Thatcher, quite rightly. But there’s more story than that, a continuing story of change and adaptation, of sustained melodies and the cold feel of the trumpet mouthpiece on the lips of the player, of the weather talk between grandfather and granddaughter, of community togetherness, remembering and thinking ahead.


HOW WE MADE ANCESTRAL REVERB

Ancestral Reverb contains sounds captured in a coal mine, photos taken with a Victorian-era camera and stories passed down through generations. The record explores our Carbon Heritage story, and was made with the help of about 50 people from around the North East of England.

The sound was created by weaving together and manipulating brand new and archival recordings. We used some of the earliest known recordings of a colliery brass band, then re-recorded the current Durham Miners’ Association Band performing the same pieces of music. All the music has been treated with reverb - with the sonic atmosphere - of a coal mine.

The spoken word part was created by drawing on our interviews with coal families from across many generations and areas of County Durham and Tyne and Wear. We asked people for their thoughts on climate change, we asked about their Carbon Heritage, about the past they might have inherited and about the future they might build. All the words you hear were spoken by our interviewees, the youngest of whom was five years old and the oldest 94.

The photography includes portraits of interviewees, documentation of our family coal picking and our recording sessions, as well as our joyous listening party event at Blackhall Community Centre.

Every record is embedded with fragments of coal, picked in big chunks from the beach at Blackhall Colliery.

Each of these 100 records is an heirloom, entrusted to the care of families and institutions who carry and bear witness to parts of our collective Carbon Heritage story. We hope they care for them and hand them down with hope and pride.


THE MUSIC

Ancestral Reverb has three movements. Each movement was built around, and is titled after, a core piece of original music. Bert Verso sampled and manipulated these pieces, weaving through his own new sounds and compositions.

Movement I, ‘Slaidburn’, was built around music composed by William Rimmer circa 1909. We used recordings of this piece played by the St Hilda Colliery Band in 1912 and the Durham Miners’ Association Band in 2024.

Movement II, ‘The Poet and the Peasant’, was built around music composed by Franz von Suppe in 1846. We used recordings of this piece played by the St Hilda Colliery Band in 1921 and the Durham Miners’ Association Band in 2024.

Movement III, ‘Tessellations’, was built around music composed by Beccy Lund in 2023. The movement begins with a sample of the Hetton Silver Prize Band playing ‘Sinfonietta Pastorale’, a band test-piece composed by Henry Geehl in 1946. Movement III also includes a recording of the Blackhall Community Choir made in 2024.

Liam Gaughan captured the Impulse Response of the Mahogany Drift Mine at Beamish Living Museum, and all three movements were creatively treated with this mine reverb effect.

Threads in the Ground is a climate hope organisation dedicated to unearthing powerful
stories to help more people be good ancestors.

Their goal is to engage communities through arts, culture, and education, aiming to involve
8 million people in climate hope by 2030.