(...) Conversely, in a paradoxical sense, God solicits the soul's help as a participant in plumbing the depths of the godhead, insofar as silence yields the intimation of its ineffable nature. The enactment of the mystic's soul thereby provides the medium for this conveyance, the bearer of its ineffable gesture, by exalting in the stillness of silence -the symbiotic relation between plenitude and nothingness.
This through the ecstasy of the mystic's submission God attains a corresponding "blissfulness". This ecstasy, however, describes the trajectory of imagination, insofar as it includes the doubling of the relation between fullness and emptiness, nothingness and plenitude (...)